Curiosity is the Bedrock that transcends Boundaries and foments African Conceptualization of Critical Categories
African Conceptualization of Critical Categories
Mots-clés :
Curiosité, Catégories critiques africaines, production de savoir, Bakpεle, GhanaRésumé
Le modèle dominant de la production du savoir continue de refléter une division mondiale du travail intellectuel très stratifiée. Cet article s’appuie sur les processus de pensée des Bakpεle du Ghana pour postuler que la curiosité, et la production de connaissances qui en résulte, est un art éternellement humain, ce qui rend impératif de repenser la manière dont le savoir mondial est produit. À partir d’études de terrain, le déploiement de l’observation participative et des discussions avec des individus bien informés dans le cadre des études communautaires, cet article démontre le processus d’élaboration de catégories conceptuelles telles que la citoyenneté, le leadership, la race, l’engagement, la délibération et la restauration qui émanent de la curiosité et du discours critique propre aux Bakpεle pour informer l’organisation et l’ordre social.
Ikisiri – Swahili
Muundo uliopo wa uzalishaji wa maarifa unaendelea kutoa tafakari kuhusu mgawanyiko wa kidunia wa wafanyakazi wa kitaaluma. Makala hii inaangazia michakato ya mawazo ya Bakpεle nchini Ghana ili kusisitiza kwamba udadisi na uzalishaji wa maarifa ni sanaa ya kibinadamu inayofanya iwe muhimu kutafakari tena jinsi maarifa ya ulimwengu yanavyozalishwa. Kwa kutumia data kutoka uwandani, uchunguzi shirikishi, na majadiliano na watu wenye ujuzi kama sehemu ya masomo ya jamii, makala hii inaonyesha mchakato wa ufafanuzi wa kategoria za dhana kama vile uraia, uongozi, rangi, ushiriki, mazungumzo, na maongozi yanayotokana na udadisi wa watu wa Bakpεle pamoja na semi muhimu zinazotoa taswira ya mpangilio wa utaratibu wa kijamii.
Références
Abraham, William. E. (2019/1962), The mind of Africa, Accra, Sub-Saharan Publishers.
Assimeng, Max (1997), Foundations of African social thought, Accra, Ghana Universities Press.
Bernal, Martin (1987) Black Athena: The Afroasiatic roots of classical civilization, Vol. 1, New Brunswick, Rutgers University Press.
Comaroff, Jean & John L. Comaroff (2012), Theory from the South or how Euro-America is evolving toward Africa, London, Routledge Taylor & Francis Group.
Diop, Cheik Anta (1974), The African origin of civilization: Myth or reality, (Translated from the French by M. Cook). Chicago, Lawrence Hill Books.
Gueye, Abdoulaye (2002), Les intellectuels africains en France, Paris, L’Harmattan.
Horkheimer, Max (1982), Critical theory selected essays, New York, Continuum Publishers.
Hountondji, Paulin J. (1983), African philosophy: Myth and reality, (Translated by Henri Evans with the collaboration of Jonathan Rée. Introduction by Abiola Irele). Bloomington and Indianapolis, Indiana University Press.
Kagamé, Alexis (1956), La philosophie bantu-rwandaise de l'être, Brussels, Académie Royale des Sciences Coloniales.
Lefkowitz, Mary (1996), Not out of Africa: How Afrocentrism became an excuse to teach myth as history, New York, Basic Books.
Likpe Traditional Area. 2014. Lekoryi Festival Brochure.
Mbembe, Achille (2017), Critique of Black reason, (Translated by L. Dubois). Durham, Duke University Press.
Mudimbe, V.Y. (1988), The invention of Africa: Gnosis, philosophy, and the order of knowledge, Bloomington and Indianapolis, Indiana University Press.
Nyamnjoh, Francis B. (2004), « A relevant education for African development – some epistemological considerations », Africa Development/Afrique et Développement, Special issue on ‘Philosophy and Development.’, vol. 29, n°1 , p. 161-184.
Okyerefo, Edmund Kwame, (2013), Shots from the fragments: A diary, Legon-Accra, Adwinsa Publications.
Okyerefo, M.P.K. (July 11, 2019), Feminine wisdom as an axis to traditional knowledge in Africa http://openair.africa/2019/07/11/feminine-wisdom-as-an-axis-to-traditional-knowledge-in-africa/
Okyerefo, Michael Perry Kweku (2018), Deconstructing and reconstructing. Embracing alternative ways of producing, classifying and disseminating knowledge: An African perspective.” A Discussion on P. Levitt & M. Crul. Deconstructing and reconstructing – embracing alternative ways of producing, classifying and disseminating knowledge Etnološka tribina: Journal of Croatian Ethnological Society 48 (41): 27-35. https://doi.org/10.15378/1848-9540.2018.41.01
Okyerefo, Michael Perry Kweku (2001), The cultural crisis of Sub-Saharan Africa as depicted in he African Writers’ Series: A sociological perspective, Frankfurt am Main: Peter Lang.
Otite, Onigu., ed. (2002), Themes in African social and political thought, Enugu, Fourth
Dimension Publishers.
Oruka, Henry Odera, ed. (1991), Sage Philosophy: Indigenous thinkers and modern debate on African philosophy, Leiden: E. J. Brill, 1990. Nairobi: ACTS Press.
Teilhard de Chardin, Pierre (2008), The phenomenon of man, (Translated by B. Wall). New York, Harper Perennial Modern Thought.
Temples, Placide (1959), Bantu philosophy, Paris, Presence Africaine.
Vitalis, Robert (2015), White world order, Black power politics: The birth of American international relations, Ithaca, Cornell University Press.